"What is man, that thou art mindful of him? and the son of man, that Thou visitest him?" (Psalm 8:4)
THE PSALMIST was moved to ask this question by his consideration of the natural creation. "When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; What is . . . " (verse 3). Without the aid of modern technology, the "sweet Psalmist" was struck with the immensity and orderliness of the universe. In view of this massive display of precision and beauty, how could the Lord fasten His attention upon "the son of man" – the offspring of Adam? Were the Lord to have confined His profound consideration of humanity to Adam, when he was pure and good, it might make a little more sense. But, "the son of man" – AFTER the fall?? That is certainly worthy pondering and engaging in extended meditation.
THE LORD'S PURPOSE for Adam was gracious. "Let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth" (Gen 1:26; Psa 8:5-8). However, that was but an introduction to the Lord being "mindful" of man. This is the Lord's chief creation. Although made "a little lower than the angels" in the beginning, God has determined men will "judge angels" (1 Cor 6:3), and, in some respects, even be "equal to the angels" (Lk 20:36). In fact, "the world to come" has NOT been given to angels, but to men. "For unto the angels hath He not put in subjection the world to come, whereof we speak. But one in a certain place testified, saying, What is man, that Thou art mindful of him? or the son of man, that Thou visitest him?" (Heb 2:5-6). Why is such singular honor bestowed upon "man" or "the son of man?"
WE MAY REST ASSURED it is not because of any inherent worth or beauty in men. Apart from God, not a one of them is righteous (Rom 3:10). In a state of nature, man "drinks iniquity like water" (Job 15:16). The imaginations of men's hearts are "evil from their youth" (Gen 8:21), and their heart is "deceitful above all things, and desperately wicked" (Jer 17:9). Outside of Christ, all men are "as sheep going astray" (1 Pet 2:25), sinning and falling short of the glory of God (Rom 3:23). Indeed, if this was all we knew, it is too staggering to ponder why God is mindful of "the son of man."
HOWEVER, PRAISE THE LORD, Lord, this is not all we know about the matter. God has shown us His heart concerning man, or humanity. First, man, even fallen man, bears the likeness of God. Sin has distorted it, but it still remains. After the fall of man, and even after the flood, the Lord gave a law on murder, using this reasoning. "Whoever sheds man's blood, By man his blood shall be shed; For in the image of God He made man" (Gen 9:6). Lest we imagine this applied only to Adam, James writes, "Therewith bless we God, even the Father; and therewith curse we MEN, which ARE made after the similitude of God" (James 3:9).
BUT THERE IS MORE! God has also given the world to come into the charge of redeemed humanity. He has a lofty purpose for men, and thus is mindful of them, being thoughtful of the purpose for which He has made them. It will be of incalculable aid to us if we learn to think in the same manner.
– Given O. Blakely
Monday, July 13, 2009
Friday, July 10, 2009
HE SENT HIS WORD
"He sent His word and healed them, And delivered them from their destructions." (Psalm 107:20)
HOW ENCOURAGING are the words, "The voice of the LORD is powerful; the voice of the LORD is full of majesty" (Psa 29:4). His utterances are unparalleled, accomplishing His intentions. As it is written, "For as the rain comes down, and the snow from heaven, And do not return there, But water the earth, And make it bring forth and bud, That it may give seed to the sower and bread to the eater, so shall My word be that goes forth from My mouth; It shall not return to Me void, But it shall accomplish what I please, And it shall prosper in the thing for which I sent it" (Isa 55:10-11). God's people must learn to reckon on this reality. Believe it – a word from God can resolve any situation.
JUST AS A MAN does not live by bread alone, so he is not healed by medicine alone. Strictly speaking, it is the Lord, and Him alone, that heals "all our diseases" – the same God who also forgives "all our iniquities" (Psa 103:3). He can speak a word, and salt cast into defiled waters by a prophet can heal those waters, and they can become pure (2 Kgs 2:21). His word can be sent through a prophet, enabling him to cast some flour into poison stew, and it will be healed (2 Kgs 4:40-41). When Israel was thirsty and could only find bitter waters, the word of the Lord enabled Moses to see a tree, cast it into the waters, and they were healed (Ex 15:23-25). In all of these cases, God "sent His word and healed them."
THIS IS WHY for forty long years, not one garment of the Israelites waxed old, and not a foot swelled (Deut 8:4). Again, God testified, "And I have led you forty years in the wilderness: your clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot" (Deut 8:4; Neh 9:21). "He sent His word and healed them."
THE KNOWLEDGE OF THIS can calm the troubled soul. Our dilemmas can be solved with but a word from God. He can "command deliverance" for us (Psa 44:4), "command the blessing" (Psa 133:3), and command all creation to remain consistent (Psa 33:9). God is able! Our Lord Jesus declared, "The things which are impossible with men are possible with God" (Lk 18:27). There is no circumstance or period of time that can nullify that declaration. Situations may very well be a discouraging challenge to us, but they are no match for God. It just takes a word from Him to resolve them.
THE LORD CAN "speak peace unto His people" (Psa 85:8), calming their souls like Jesus calmed the raging winds and sea. Even a Gentile centurion saw this in Jesus. When a servant that was especially close to him was near death, he said to Jesus, "but say in a word, and my servant shall be healed" (Lk 7:7). The response of our Lord to these words confirms the blessing they were to Him. "When Jesus heard these things, He marvelled at him, and turned Him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel" (Lk 7:9).
THERE IS EVERY REASON to expect that a strong faith in our Lord will be rewarded. Our first recourse must be to Him, for it is God with whom we have to do. The only thing that will hinder His working toward us is unbelief. He will always honor faith – faith that does not stagger at the promises of God. Whether it is healing of the body, healing of the soul, or healing of food and water, it only takes a word from the King for it to be done. I ask you, is that not a great comfort to the soul? And does it not open the door of hope?
– Given O. Blakely
HOW ENCOURAGING are the words, "The voice of the LORD is powerful; the voice of the LORD is full of majesty" (Psa 29:4). His utterances are unparalleled, accomplishing His intentions. As it is written, "For as the rain comes down, and the snow from heaven, And do not return there, But water the earth, And make it bring forth and bud, That it may give seed to the sower and bread to the eater, so shall My word be that goes forth from My mouth; It shall not return to Me void, But it shall accomplish what I please, And it shall prosper in the thing for which I sent it" (Isa 55:10-11). God's people must learn to reckon on this reality. Believe it – a word from God can resolve any situation.
JUST AS A MAN does not live by bread alone, so he is not healed by medicine alone. Strictly speaking, it is the Lord, and Him alone, that heals "all our diseases" – the same God who also forgives "all our iniquities" (Psa 103:3). He can speak a word, and salt cast into defiled waters by a prophet can heal those waters, and they can become pure (2 Kgs 2:21). His word can be sent through a prophet, enabling him to cast some flour into poison stew, and it will be healed (2 Kgs 4:40-41). When Israel was thirsty and could only find bitter waters, the word of the Lord enabled Moses to see a tree, cast it into the waters, and they were healed (Ex 15:23-25). In all of these cases, God "sent His word and healed them."
THIS IS WHY for forty long years, not one garment of the Israelites waxed old, and not a foot swelled (Deut 8:4). Again, God testified, "And I have led you forty years in the wilderness: your clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot" (Deut 8:4; Neh 9:21). "He sent His word and healed them."
THE KNOWLEDGE OF THIS can calm the troubled soul. Our dilemmas can be solved with but a word from God. He can "command deliverance" for us (Psa 44:4), "command the blessing" (Psa 133:3), and command all creation to remain consistent (Psa 33:9). God is able! Our Lord Jesus declared, "The things which are impossible with men are possible with God" (Lk 18:27). There is no circumstance or period of time that can nullify that declaration. Situations may very well be a discouraging challenge to us, but they are no match for God. It just takes a word from Him to resolve them.
THE LORD CAN "speak peace unto His people" (Psa 85:8), calming their souls like Jesus calmed the raging winds and sea. Even a Gentile centurion saw this in Jesus. When a servant that was especially close to him was near death, he said to Jesus, "but say in a word, and my servant shall be healed" (Lk 7:7). The response of our Lord to these words confirms the blessing they were to Him. "When Jesus heard these things, He marvelled at him, and turned Him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel" (Lk 7:9).
THERE IS EVERY REASON to expect that a strong faith in our Lord will be rewarded. Our first recourse must be to Him, for it is God with whom we have to do. The only thing that will hinder His working toward us is unbelief. He will always honor faith – faith that does not stagger at the promises of God. Whether it is healing of the body, healing of the soul, or healing of food and water, it only takes a word from the King for it to be done. I ask you, is that not a great comfort to the soul? And does it not open the door of hope?
– Given O. Blakely
Thursday, July 9, 2009
CAIN, BALAAM, and KORAH
"Woe to them! For they have gone in the way of Cain, have run greedily in the error of Balaam for profit, and perished in the rebellion of Korah" – Jude 11, NKJV
THERE ARE CERTAIN DANGERS that face the people of God. They are not insurmountable, nor are they to be feared. We are, however, to be spiritually alert concerning them. Ranking high among these dangers are false teachers. By "false teacher," I mean a teacher that is not sent from God, has no message from God, and is not being blessed by God. Such men are not always apparent, and therefore we are especially warned concerning them.
JUDE IS UNUSUALLY POINTED in speaking of such intruders. He refers to them as "certain men who have crept in unawares," affirming they were "long ago designated for this condemnation." He says they are "ungodly men" who turn the grace of God into an excuse for despicable sins, and that they deny the Lord. He further identifies them as "filthy dreamers" who "despise dominion," and "speak evil of dignities." He further states they deride what they do not understand, acting like irrational animals (Verses 8-10). He then mentions three men of Scriptural record, who were pioneers of iniquity–men who championed the cause of the devil, while in the presence of the people of God. They were Cain, Balaam, and Korah.
CAIN is identified as "of that wicked one." He killed his own brother "because his own works were evil, and his brother's righteous" (1 John 3:12). This was the first, but not the last, religious murder. Cain's record is found in the fourth chapter of Genesis, standing as a solemn reminder of the nature of "the flesh."
BALAAM was a prophet driven by a lust for money. It is said of him that he "loved the wages of unrighteousness," or desired gain that proceeded from doing wrong (2 Pet 2:15). Knowing the nature of the Lord, he taught the enemies of the God's people how to seduce them, causing judgment to come upon them. His record is found in the twenty-second chapter of Numbers, and stands as sober reminder of what a religious person can do for riches.
KORAH was man who dared to speak against the Lord's anointed. He is noted for "gainsaying," or rebellion. He gathered together 250 princes of the Israelites. With a brashness only flesh exudes, they challenged both Moses and Aaron, saying they had taken too much upon themselves. In response, the Lord opened the earth and swallowed them all, confirming His later word: "Touch not mine anointed, and do my prophets no harm" (1 Chron 16:22). His record is found in Numbers sixteen, confirming how Satan can cause men to challenge the very people sent by God Almighty.
THUS, AN UNHOLY TRIAD IS INTRODUCED TO US. They depict men who still attempt to infiltrate the ranks of the saints. They attack the saints like Cain. Their love for money moves them to bring a curse upon the saints. They are not afraid to openly challenge those who are blessed by God. As long as they are advantaged, they think nothing of hurting the people of God, or seeking to embarrass them before their peers. To them, personal profit supercedes the edification of the saints. God be praised, we will only contend with them for a while.
– Given O. Blakely
THERE ARE CERTAIN DANGERS that face the people of God. They are not insurmountable, nor are they to be feared. We are, however, to be spiritually alert concerning them. Ranking high among these dangers are false teachers. By "false teacher," I mean a teacher that is not sent from God, has no message from God, and is not being blessed by God. Such men are not always apparent, and therefore we are especially warned concerning them.
JUDE IS UNUSUALLY POINTED in speaking of such intruders. He refers to them as "certain men who have crept in unawares," affirming they were "long ago designated for this condemnation." He says they are "ungodly men" who turn the grace of God into an excuse for despicable sins, and that they deny the Lord. He further identifies them as "filthy dreamers" who "despise dominion," and "speak evil of dignities." He further states they deride what they do not understand, acting like irrational animals (Verses 8-10). He then mentions three men of Scriptural record, who were pioneers of iniquity–men who championed the cause of the devil, while in the presence of the people of God. They were Cain, Balaam, and Korah.
CAIN is identified as "of that wicked one." He killed his own brother "because his own works were evil, and his brother's righteous" (1 John 3:12). This was the first, but not the last, religious murder. Cain's record is found in the fourth chapter of Genesis, standing as a solemn reminder of the nature of "the flesh."
BALAAM was a prophet driven by a lust for money. It is said of him that he "loved the wages of unrighteousness," or desired gain that proceeded from doing wrong (2 Pet 2:15). Knowing the nature of the Lord, he taught the enemies of the God's people how to seduce them, causing judgment to come upon them. His record is found in the twenty-second chapter of Numbers, and stands as sober reminder of what a religious person can do for riches.
KORAH was man who dared to speak against the Lord's anointed. He is noted for "gainsaying," or rebellion. He gathered together 250 princes of the Israelites. With a brashness only flesh exudes, they challenged both Moses and Aaron, saying they had taken too much upon themselves. In response, the Lord opened the earth and swallowed them all, confirming His later word: "Touch not mine anointed, and do my prophets no harm" (1 Chron 16:22). His record is found in Numbers sixteen, confirming how Satan can cause men to challenge the very people sent by God Almighty.
THUS, AN UNHOLY TRIAD IS INTRODUCED TO US. They depict men who still attempt to infiltrate the ranks of the saints. They attack the saints like Cain. Their love for money moves them to bring a curse upon the saints. They are not afraid to openly challenge those who are blessed by God. As long as they are advantaged, they think nothing of hurting the people of God, or seeking to embarrass them before their peers. To them, personal profit supercedes the edification of the saints. God be praised, we will only contend with them for a while.
– Given O. Blakely
Wednesday, July 1, 2009
AND HE SEPARATED THE DISCIPLES
" . . . and separated the disciples . . . " Other versions read, "withdrew the disciples" (NKJV ),"took away the disciples" (NASB), "took the disciples with him" (NIV), "taking the disciples with him" (NRSV), "kept the disciples separate" (BBE), "met separately with the disciples" (CSB) "took his disciples" (GWN), "took away the disciples" (NAU), and "took his disciples apart." (NJB).
Briefly consider the revealed objective for all apostles, prophets, evangelists, and pastors and teachers. "And He gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, 1 for the work of the ministry, 2 for the edifying of the body of Christ: 3 till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, 4 unto the measure of the stature of the fulness of Christ: 5 that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; 6 but speaking the truth in love, may grow up into him in all things, which is the head, even Christ: 7 from whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, 8 maketh increase of the body unto the edifying of itself in love" (Eph 4:11-16).
1. FOR THE PERFECTING OF THE SAINTS. This has to do with spiritual maturity. The target is for the child of God to grow up into Christ in all things (Eph 4:15). There is no provision – absolutely none – in Christ Jesus for remaining juvenile and immature. Salvation does not sustain such a state. The grace of God is not calculated to leave one in that condition. Faith has no quality that encourages immaturity or a lack of growth., Hope makes no contribution to such a status. If the aim is to conform the sons to the image of Christ (Rom 8:29-30), this ought to be abundantly apparent. However, judging from the condition of the modern church, one would never suspect that this was the case. The church of our time, with exceedingly few exceptions, is a gigantic contradiction to this Ephesian text – all talk notwithstanding.
2. FOR THE WORK OF THE MINISTRY. Other versions read, "equipping of the saints for the work of service,"NASB and "prepare God's people for works of service." NIV This is not a reference to community service or common philanthropic work. This has to do with ministries within the body of Christ, as the text will confirm in verses 15-16. Each member of Christ's body is strategically placed within the body by God Himself. As it is written, "But now hath God set the members every one of them in the body, as it hath pleased Him" (1 Cor 12:18). It is their relationship to the other members of the body that is the point. They have been baptized by one Spirit into one body in order to be a means through which Christ ministers to His people (1 Cor 12:13). There is no such thing as a non-functioning member of Christ's body. The point of the gifts given to the church (Eph 4:11) is to get those members working productively and effectively.
3. FOR THE EDIFYING OF THE BODY OF CHRIST. Other versions read, "for the building up of the body of Christ," NASB and "so that the body of Christ may be built up." NIV This is not talking about numerical growth – although that may very well happen. This is addressing the matter of spiritual maturity – a state in which one can discern good and evil (Heb 5:14), and effectively minister to the children of God. Edification occurs when faith, hope, and love, are made stronger, and the individual members are able to stand againstthe wiles of the devil, while engaging in a energetic pursuit of holiness, without which no man shall see the Lord (Heb 12:14).
4. TILL WE ALL COME TO THE UNITY OF THE FAITH AND OF THE KNOWLEDGE OF THE SON OF GO0D. Every person who does not grow up into Christ is a liability to the church. They are a portal through which Satan can enter and work; for, by remaining in a state of childishness, they are a living contradiction of the Kingdom of God, which is as a mustard seed that begins small, yet grows into a large tree (Matt 13:31-32). The body of Christ is to be brought to a point where everyone can comprehend the things of God. An intelligent grasp of both the nature and direction of the Kingdom of God is to be possessed. There is only "one faith" (Eph 4:5), and while it may vary in degrees, it does not vary in nature. The "knowledge of the Son of God" is acquaintance with Him, so that His voice is recognized and known, and His ways discerned to some measurable degree. While every believer is at some point a novice, they are not to remain in that state. They are to be conversant with the things of God – able to perceive them, take them up, and handle them. Every member of Christ's body who remains deficient in faith and the knowledge of the Son of God must grow out of that state. The gifts given to the church are designed to make that happen. Where it is not happening, either no true minister is present, or the ministers have been recalcitrant to their revealed duty.
5. UNTO A PERFECT MAN, UNTO THE MEASURE OF THE STATURE OF THE FULNESS OF CHRIST. Unto a perfect man, unto the measure of the stature of Christ. The "perfect man" is the church in the aggregate: "till we ALL come . . . unto a perfect MAN." Although comprised of individuals, the "church," which is "the body" (Col 1:18), is a single entity – "one body" (Eph 4:4). It is not that it ought to be "one body," that is what it is. Its oneness is directly traced to the likeness of its members to the Head, which is Jesus Christ. Since no single member possesses all of the traits of Jesus, the aim is for each member to mature in that Divine quality that is most prominent in them. In other words, in their Divinely assigned capacity within the body of Christ, they are to conduct themselves as Jesus. That is the aim. In so doing, they will reflect their "measure of the stature of the fulness Christ."
6. THAT WE BE NO MORE CHILDREN. In Christ, simplicity and naivete are not friends. Because eternal life is knowing God and Christ (John 17:3), ignorance is a liability. The barrage of false teaching that originates with Satan and his hosts is especially hurled at those who are babes in Christ – those who are not grown up. In the initial phase of spiritual life, the Lord protects His children, making them stand (Rom 14:4), and gently leading and caring for them (Isa 40:11). However, there does come the time when they themselves must "stand against the wiles of the devil" (Eph 6:11). They must see through the errors to which they are subjected, and learn to "fight the good fight of faith," laying "hold on eternal life" (1 Tim 6:12).
7. SPEAKING THE TRUTH IN LOVE MAY GROW UP INTO HIM. Other versions read, "holding the truth in love" (DARBY), "doing the truth in charity" (DOUAY), "follow the truth in love" (GENEVA), "living the truth in love" (NAB), "practicing the truth in love" (NET), "live by the truth and in love" (NJB), "being true in love" (YLT), and "let our lives lovingly express truth [in all things, speaking truly, dealing truly, living truly]" (AMPLIFIED).
The word translated "speaking" has no true parallel in the English language. It does include the idea of speaking, but is not limited to that. The idea is that "truth is the element in which we are to live, move, and have our being" (PULPIT COMMENTARY). Speaking the truth in love has nothing whatsoever to do with tone. Those who reject the truth because they do not like the way it has been said have revealed their own hearts, not the hearts of those who testified to them. In my judgment, the word "speaking" is used to accentuate the gifts the text states have been given to the church. They are all "speaking" gifts: "apostles, prophets, evangelists, and pastors and teachers" (Eph 4:11). It is understood that those ministries can only be effective within the context of truth – truth that is lived out as well as spoken.
8. THROUGH CHRIST, THE WHOLE BODY IS COMPACTED TOGETHER BY THE WORKING OF EVERY PART. As the "Good Shepherd," Christ ministers to His people, feeding them and leading them (John 10:11-14; Heb 13:20). However, He does this through means. So far as His body is concerned, it is apparently most frequently, though not exclusively, through its various members that nourishment comes to the individual believers. Each member is like a spiritual conduit through which spiritual nourishment is ministered to the brethren. Any kind of spiritual life that is unrelated to this objective is spurious and worthless.
9. THAT AN INCREASE MAY BE REALIZED, WHICH IS DEFINED AS THE BODY EDIFYING ITSELF IN LOVE. The "increase" of reference is not numerical growth. It is true that numerical growth can take place in varied ways. This can take place exponentially – multiplication (Acts 6:1,7; 9:31l 12:24), It can also range from "a great multitude" and "many" (Acts 17:4,12), to a household (Acts 16:15,34; 18:8), and even to a single individual (Acts 8:38-39). However, the "increase" mentioned in this text refers to spiritual maturity, or growing up into Christ "in all things." It is increasing in faith, spiritual aptitude, and godly expression. This is the point at which the individual members [and, consequently] the whole body begins bringing forth "fruit unto God" – the revealed intention of it all (Rom 7:4).
Given these revealed objectives, precisely what kind of justification can be presented for remaining in a gathering where such things are not at all apt to happen? If there is only a "form of godliness that denies the power thereof," are not God's people told to "turn away" from such (2 Tim 3:5). Jesus did not remain where truth was not received (Matt 16:4; 21:15-17; Mk 12:13-14), nor did Paul and those with him (Acts 13:46,51; 18:6). In fact, since Jesus has been exalted into heaven, we have no example of any lengthy period during which any man of God sought to teach or direct those lacking a love for the truth. When stubborn unbelief rears its head and refuses to leave, the time has come for the man of God to move on! I understand that patience is required, as well as discernment of the true situation. Also, judgments cannot be made upon the basis of human opinion or conjecture. But eventually, unbelief will have the truth withdrawn from it, and woe to the person who insists on remaining united with those who refuse to be united to Christ through their rejection of the truth!
Thus, it makes perfect sense that Paul took the disciples and left the synagogue. Had there been a compelling interest in the truth of the Gospel, he would have rejoiced to stay. But such an environment was not present. In the interest of the disciples – who are the premier people before God – he moved to a place that was more conducive to collective teaching.
Briefly consider the revealed objective for all apostles, prophets, evangelists, and pastors and teachers. "And He gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, 1 for the work of the ministry, 2 for the edifying of the body of Christ: 3 till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, 4 unto the measure of the stature of the fulness of Christ: 5 that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; 6 but speaking the truth in love, may grow up into him in all things, which is the head, even Christ: 7 from whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, 8 maketh increase of the body unto the edifying of itself in love" (Eph 4:11-16).
1. FOR THE PERFECTING OF THE SAINTS. This has to do with spiritual maturity. The target is for the child of God to grow up into Christ in all things (Eph 4:15). There is no provision – absolutely none – in Christ Jesus for remaining juvenile and immature. Salvation does not sustain such a state. The grace of God is not calculated to leave one in that condition. Faith has no quality that encourages immaturity or a lack of growth., Hope makes no contribution to such a status. If the aim is to conform the sons to the image of Christ (Rom 8:29-30), this ought to be abundantly apparent. However, judging from the condition of the modern church, one would never suspect that this was the case. The church of our time, with exceedingly few exceptions, is a gigantic contradiction to this Ephesian text – all talk notwithstanding.
2. FOR THE WORK OF THE MINISTRY. Other versions read, "equipping of the saints for the work of service,"NASB and "prepare God's people for works of service." NIV This is not a reference to community service or common philanthropic work. This has to do with ministries within the body of Christ, as the text will confirm in verses 15-16. Each member of Christ's body is strategically placed within the body by God Himself. As it is written, "But now hath God set the members every one of them in the body, as it hath pleased Him" (1 Cor 12:18). It is their relationship to the other members of the body that is the point. They have been baptized by one Spirit into one body in order to be a means through which Christ ministers to His people (1 Cor 12:13). There is no such thing as a non-functioning member of Christ's body. The point of the gifts given to the church (Eph 4:11) is to get those members working productively and effectively.
3. FOR THE EDIFYING OF THE BODY OF CHRIST. Other versions read, "for the building up of the body of Christ," NASB and "so that the body of Christ may be built up." NIV This is not talking about numerical growth – although that may very well happen. This is addressing the matter of spiritual maturity – a state in which one can discern good and evil (Heb 5:14), and effectively minister to the children of God. Edification occurs when faith, hope, and love, are made stronger, and the individual members are able to stand againstthe wiles of the devil, while engaging in a energetic pursuit of holiness, without which no man shall see the Lord (Heb 12:14).
4. TILL WE ALL COME TO THE UNITY OF THE FAITH AND OF THE KNOWLEDGE OF THE SON OF GO0D. Every person who does not grow up into Christ is a liability to the church. They are a portal through which Satan can enter and work; for, by remaining in a state of childishness, they are a living contradiction of the Kingdom of God, which is as a mustard seed that begins small, yet grows into a large tree (Matt 13:31-32). The body of Christ is to be brought to a point where everyone can comprehend the things of God. An intelligent grasp of both the nature and direction of the Kingdom of God is to be possessed. There is only "one faith" (Eph 4:5), and while it may vary in degrees, it does not vary in nature. The "knowledge of the Son of God" is acquaintance with Him, so that His voice is recognized and known, and His ways discerned to some measurable degree. While every believer is at some point a novice, they are not to remain in that state. They are to be conversant with the things of God – able to perceive them, take them up, and handle them. Every member of Christ's body who remains deficient in faith and the knowledge of the Son of God must grow out of that state. The gifts given to the church are designed to make that happen. Where it is not happening, either no true minister is present, or the ministers have been recalcitrant to their revealed duty.
5. UNTO A PERFECT MAN, UNTO THE MEASURE OF THE STATURE OF THE FULNESS OF CHRIST. Unto a perfect man, unto the measure of the stature of Christ. The "perfect man" is the church in the aggregate: "till we ALL come . . . unto a perfect MAN." Although comprised of individuals, the "church," which is "the body" (Col 1:18), is a single entity – "one body" (Eph 4:4). It is not that it ought to be "one body," that is what it is. Its oneness is directly traced to the likeness of its members to the Head, which is Jesus Christ. Since no single member possesses all of the traits of Jesus, the aim is for each member to mature in that Divine quality that is most prominent in them. In other words, in their Divinely assigned capacity within the body of Christ, they are to conduct themselves as Jesus. That is the aim. In so doing, they will reflect their "measure of the stature of the fulness Christ."
6. THAT WE BE NO MORE CHILDREN. In Christ, simplicity and naivete are not friends. Because eternal life is knowing God and Christ (John 17:3), ignorance is a liability. The barrage of false teaching that originates with Satan and his hosts is especially hurled at those who are babes in Christ – those who are not grown up. In the initial phase of spiritual life, the Lord protects His children, making them stand (Rom 14:4), and gently leading and caring for them (Isa 40:11). However, there does come the time when they themselves must "stand against the wiles of the devil" (Eph 6:11). They must see through the errors to which they are subjected, and learn to "fight the good fight of faith," laying "hold on eternal life" (1 Tim 6:12).
7. SPEAKING THE TRUTH IN LOVE MAY GROW UP INTO HIM. Other versions read, "holding the truth in love" (DARBY), "doing the truth in charity" (DOUAY), "follow the truth in love" (GENEVA), "living the truth in love" (NAB), "practicing the truth in love" (NET), "live by the truth and in love" (NJB), "being true in love" (YLT), and "let our lives lovingly express truth [in all things, speaking truly, dealing truly, living truly]" (AMPLIFIED).
The word translated "speaking" has no true parallel in the English language. It does include the idea of speaking, but is not limited to that. The idea is that "truth is the element in which we are to live, move, and have our being" (PULPIT COMMENTARY). Speaking the truth in love has nothing whatsoever to do with tone. Those who reject the truth because they do not like the way it has been said have revealed their own hearts, not the hearts of those who testified to them. In my judgment, the word "speaking" is used to accentuate the gifts the text states have been given to the church. They are all "speaking" gifts: "apostles, prophets, evangelists, and pastors and teachers" (Eph 4:11). It is understood that those ministries can only be effective within the context of truth – truth that is lived out as well as spoken.
8. THROUGH CHRIST, THE WHOLE BODY IS COMPACTED TOGETHER BY THE WORKING OF EVERY PART. As the "Good Shepherd," Christ ministers to His people, feeding them and leading them (John 10:11-14; Heb 13:20). However, He does this through means. So far as His body is concerned, it is apparently most frequently, though not exclusively, through its various members that nourishment comes to the individual believers. Each member is like a spiritual conduit through which spiritual nourishment is ministered to the brethren. Any kind of spiritual life that is unrelated to this objective is spurious and worthless.
9. THAT AN INCREASE MAY BE REALIZED, WHICH IS DEFINED AS THE BODY EDIFYING ITSELF IN LOVE. The "increase" of reference is not numerical growth. It is true that numerical growth can take place in varied ways. This can take place exponentially – multiplication (Acts 6:1,7; 9:31l 12:24), It can also range from "a great multitude" and "many" (Acts 17:4,12), to a household (Acts 16:15,34; 18:8), and even to a single individual (Acts 8:38-39). However, the "increase" mentioned in this text refers to spiritual maturity, or growing up into Christ "in all things." It is increasing in faith, spiritual aptitude, and godly expression. This is the point at which the individual members [and, consequently] the whole body begins bringing forth "fruit unto God" – the revealed intention of it all (Rom 7:4).
Given these revealed objectives, precisely what kind of justification can be presented for remaining in a gathering where such things are not at all apt to happen? If there is only a "form of godliness that denies the power thereof," are not God's people told to "turn away" from such (2 Tim 3:5). Jesus did not remain where truth was not received (Matt 16:4; 21:15-17; Mk 12:13-14), nor did Paul and those with him (Acts 13:46,51; 18:6). In fact, since Jesus has been exalted into heaven, we have no example of any lengthy period during which any man of God sought to teach or direct those lacking a love for the truth. When stubborn unbelief rears its head and refuses to leave, the time has come for the man of God to move on! I understand that patience is required, as well as discernment of the true situation. Also, judgments cannot be made upon the basis of human opinion or conjecture. But eventually, unbelief will have the truth withdrawn from it, and woe to the person who insists on remaining united with those who refuse to be united to Christ through their rejection of the truth!
Thus, it makes perfect sense that Paul took the disciples and left the synagogue. Had there been a compelling interest in the truth of the Gospel, he would have rejoiced to stay. But such an environment was not present. In the interest of the disciples – who are the premier people before God – he moved to a place that was more conducive to collective teaching.
Friday, June 5, 2009
WILD GRAPES
"What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?" (Isa 5:4)
One of the great tragedies of the human race is the nation of Israel. Though created and loved by God, it provides an excellent example of the poverty of the natural man, or people without a new heart and spirit. In his fallen state, man is utterly hopeless. Even when every conceivable advantage is given to him by God Himself, no good comes from him. For some, this is too hard to receive. Yet, it is the clear declaration of Scripture.
Israel is a case in point. Its beginnings were noble, and its blessing unexcelled. It is not possible for a people to have more advantages than they. God said of them, "He dug it up and cleared out its stones, And planted it with the choicest vine. He built a tower in its midst, And also made a winepress in it; So He expected it to bring forth good grapes, But it brought forth wild grapes" (Isa 5:2). The way was cleared for Israel, giving her every possible advantage. Hindrances were removed. The best vine, or most noble human stock, was planted – even father Abraham. Provision was made for God to gain glory through her, and outlets for Divine glory were created in her. God Himself "expected" good to come from her – good that would delight His heart. But it did not happen. He received "wild grapes."
The Lord reasoned with Israel. "What could have been done more to my vineyard, that I have not done in it?" They were given the best progenitor among men – Abraham, "the friend of God" James 2:23). They were given their own land, with the nations being driven out before them. They had the best Law, the presence of the Lord, and all of the prophets. They had the exclusive privilege of serving the Lord and possessing all of the promises. It is not possible to have more advantages than that.
Yet, after all of this, the harvest they yielded was nothing more than "wild grapes." They actually produced no more for God’s glory than the heathen who had no advantages at all. What came from them was not different from what would come from a people with no Divine benefits or promises at all. "WILD GRAPES!" What a description!
If anyone imagines men are inherently good, they need to hear what God said of this Divinely-cultured nation. They were the BEST among the nations – the most favored among the nations. Yet, they yielded "wild grapes." They had exclusive rights to "the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises." The "fathers" whom God honored belong to them, and even the Lord Jesus came from them (Rom 9:4-5). Yet, they brought forth "wild grapes."
The human race does not need mere information – not even commandments, or directions – or even benefits. None of that will change them, and that is what needs to occur – a CHANGE. New hearts and new spirits – a new nature–that is the issue. Settle it in your heart, no person, regardless of the benefits and advantages given to him, will produce anything but "wild grapes" until they become "a new creation in Christ Jesus." There is no need to philosophize about this, the Lord has given us the supreme proof in Israel, His people according to the flesh. No pleasing harvest can be produced by the natural man! He can only bring forth "wild grapes."
– Given O. Blakely
One of the great tragedies of the human race is the nation of Israel. Though created and loved by God, it provides an excellent example of the poverty of the natural man, or people without a new heart and spirit. In his fallen state, man is utterly hopeless. Even when every conceivable advantage is given to him by God Himself, no good comes from him. For some, this is too hard to receive. Yet, it is the clear declaration of Scripture.
Israel is a case in point. Its beginnings were noble, and its blessing unexcelled. It is not possible for a people to have more advantages than they. God said of them, "He dug it up and cleared out its stones, And planted it with the choicest vine. He built a tower in its midst, And also made a winepress in it; So He expected it to bring forth good grapes, But it brought forth wild grapes" (Isa 5:2). The way was cleared for Israel, giving her every possible advantage. Hindrances were removed. The best vine, or most noble human stock, was planted – even father Abraham. Provision was made for God to gain glory through her, and outlets for Divine glory were created in her. God Himself "expected" good to come from her – good that would delight His heart. But it did not happen. He received "wild grapes."
The Lord reasoned with Israel. "What could have been done more to my vineyard, that I have not done in it?" They were given the best progenitor among men – Abraham, "the friend of God" James 2:23). They were given their own land, with the nations being driven out before them. They had the best Law, the presence of the Lord, and all of the prophets. They had the exclusive privilege of serving the Lord and possessing all of the promises. It is not possible to have more advantages than that.
Yet, after all of this, the harvest they yielded was nothing more than "wild grapes." They actually produced no more for God’s glory than the heathen who had no advantages at all. What came from them was not different from what would come from a people with no Divine benefits or promises at all. "WILD GRAPES!" What a description!
If anyone imagines men are inherently good, they need to hear what God said of this Divinely-cultured nation. They were the BEST among the nations – the most favored among the nations. Yet, they yielded "wild grapes." They had exclusive rights to "the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises." The "fathers" whom God honored belong to them, and even the Lord Jesus came from them (Rom 9:4-5). Yet, they brought forth "wild grapes."
The human race does not need mere information – not even commandments, or directions – or even benefits. None of that will change them, and that is what needs to occur – a CHANGE. New hearts and new spirits – a new nature–that is the issue. Settle it in your heart, no person, regardless of the benefits and advantages given to him, will produce anything but "wild grapes" until they become "a new creation in Christ Jesus." There is no need to philosophize about this, the Lord has given us the supreme proof in Israel, His people according to the flesh. No pleasing harvest can be produced by the natural man! He can only bring forth "wild grapes."
– Given O. Blakely
Wednesday, June 3, 2009
ALL THESE THINGS ARE AGAINST ME
"And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me." – Genesis 42:36
OVER THIRTEEN YEARS had passed since Joseph, Jacob's favorite son, had been seen. Jacob was endeared to Joseph because he was "the son of his old age" (Gen 37:3). After having sold their younger brother into slavery, Joseph's brothers had brought his blood-stained coat to their father, asking if that was Joseph's coat. Jacob concluded an evil beast had devoured his son, tearing him into pieces (Gen 37:32-33). It was a sad day, indeed, for the aging patriarch.
NOW, THIRTEEN YEARS LATER,, a hard famine had struck the land, causing hope to wither. Hearing that Egypt had a supply of grain, Jacob charged his sons to go and purchase grain for them so they could live and not die (Gen 42:2-3). Ten of the brothers went, leaving Benjamin, whom Jacob "did not send," reasoning, "Lest some calamity befall him" (42:4).
UNBEKNOWN TO JACOB, Joseph was not dead at all. Instead, he was actually "the governor over the land, and he it was that sold to all the people of the land" (42:6). As soon as his brothers came, Joseph recognized them, but acted like a stranger before them. He remembered the dreams he had about them, and subtly chided them by saying they were spies trying to find unprotected parts of Egypt (v 9-12). If they wanted to prove they were not spies, he told them, they would have to bring their youngest brother to him. The words rang in their ears, stirring all kinds of conviction in their hearts: "Bring your youngest brother unto me" (v 20).
UPON RETURNING HOME, the brothers gave the message to their father. When he heard the demand, Jacob replied, "You have bereaved me: Joseph is no more, Simeon is no more, and you want to take Benjamin. All these things are against me." Indeed, it did appear that way, but nothing could have been further from the truth. Joseph was alive and well, Benjamin was not going to be lost, Simeon was well, and Jacob was about to receive one of the greatest blessings of his life. The circumstances were not against him at all.
OH, CHILD OF GOD, Jacob is not the last person to be struck down with hopelessness, fearing everything was against him. One of the great infirmities of the flesh is that of ignorance – not being able to see what the Lord is doing. Great men of God have been driven to despair by their circumstances – men like David (Psa 18:4), Elijah (1 Kgs 19:10), and Paul (2 Cor 1:8). But faith enabled them to recover. It will do the same for you also.
THE CIRCUMSTANCES OF LIFE, grievous though they be, cannot change the facts. God is keeping you from falling. The angels are faithfully ministering to you. The Lord Jesus ever lives to intercede for you. The Holy Spirit is strengthening you within. And, your heavenly Father is "working all things together" for your good. That is the way things really are. Our God will "never leave" us or "forsake" us. That is His promise (Heb 13:5). So, when the experiences of life seem to be against you, ask the Lord to help your unbelief. He will do so, and you will again be joyful–in the midst of trial.– Given O. Blakely
OVER THIRTEEN YEARS had passed since Joseph, Jacob's favorite son, had been seen. Jacob was endeared to Joseph because he was "the son of his old age" (Gen 37:3). After having sold their younger brother into slavery, Joseph's brothers had brought his blood-stained coat to their father, asking if that was Joseph's coat. Jacob concluded an evil beast had devoured his son, tearing him into pieces (Gen 37:32-33). It was a sad day, indeed, for the aging patriarch.
NOW, THIRTEEN YEARS LATER,, a hard famine had struck the land, causing hope to wither. Hearing that Egypt had a supply of grain, Jacob charged his sons to go and purchase grain for them so they could live and not die (Gen 42:2-3). Ten of the brothers went, leaving Benjamin, whom Jacob "did not send," reasoning, "Lest some calamity befall him" (42:4).
UNBEKNOWN TO JACOB, Joseph was not dead at all. Instead, he was actually "the governor over the land, and he it was that sold to all the people of the land" (42:6). As soon as his brothers came, Joseph recognized them, but acted like a stranger before them. He remembered the dreams he had about them, and subtly chided them by saying they were spies trying to find unprotected parts of Egypt (v 9-12). If they wanted to prove they were not spies, he told them, they would have to bring their youngest brother to him. The words rang in their ears, stirring all kinds of conviction in their hearts: "Bring your youngest brother unto me" (v 20).
UPON RETURNING HOME, the brothers gave the message to their father. When he heard the demand, Jacob replied, "You have bereaved me: Joseph is no more, Simeon is no more, and you want to take Benjamin. All these things are against me." Indeed, it did appear that way, but nothing could have been further from the truth. Joseph was alive and well, Benjamin was not going to be lost, Simeon was well, and Jacob was about to receive one of the greatest blessings of his life. The circumstances were not against him at all.
OH, CHILD OF GOD, Jacob is not the last person to be struck down with hopelessness, fearing everything was against him. One of the great infirmities of the flesh is that of ignorance – not being able to see what the Lord is doing. Great men of God have been driven to despair by their circumstances – men like David (Psa 18:4), Elijah (1 Kgs 19:10), and Paul (2 Cor 1:8). But faith enabled them to recover. It will do the same for you also.
THE CIRCUMSTANCES OF LIFE, grievous though they be, cannot change the facts. God is keeping you from falling. The angels are faithfully ministering to you. The Lord Jesus ever lives to intercede for you. The Holy Spirit is strengthening you within. And, your heavenly Father is "working all things together" for your good. That is the way things really are. Our God will "never leave" us or "forsake" us. That is His promise (Heb 13:5). So, when the experiences of life seem to be against you, ask the Lord to help your unbelief. He will do so, and you will again be joyful–in the midst of trial.– Given O. Blakely
Monday, June 1, 2009
THE END IS NOT YET
"And when ye shall hear of wars and rumors of wars, be ye not troubled: for such things must needs be; but the end shall not be yet." (Mark 13:7)
JESUS was with His disciples on "the Mount of Olives opposite the temple." Only four of them were present, Peter, Andrew, James, and John (Mk 13:3). Prior to this, Jesus had been watching "how" people put their money into the Temple treasury. After beholding "a certain poor widow" put in two small coins, Jesus called His disciples aside and said, "Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living" (Mk 12:41-44). Then, as He "went out of the temple, one of His disciples said to Him, ‘Teacher, see what manner of stones and what buildings are here!'" (13:1). It was as though the disciple was saying, "These buildings cannot be maintained with small coins! How is it that You say this woman has given the most?"
IT WAS THEN that Jesus boldly declared, "Do you see these great buildings? Not one stone shall be left upon another, that shall not be thrown down" (13:2). The saying perplexed the disciples. Later, as Jesus sat on the Mount of Olives, "Peter, James, John, and Andrew asked Him privately, Tell us, when will these things be? And what will be the sign when all these things will be fulfilled?" (13:3-4). Matthew unveils the fact that they actually asked three questions: "Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?" (Matt 24:3). Jesus then began to unfold to them facts concerning the destruction of Jerusalem, the holy city, as well as events related to the end of time. He showed them how the devastation of Jerusalem was also a portent of the end of the world, in which all men would made accountable.
FOREMOST in His answer was the warning NOT to be deceived by any man (v 5). "Many," He said, would come in His name, actually saying "I am Christ," or the one appointed to bring deliverance and resolution to the world. Tremendous global disturbance would occur among the nations, as "wars and rumors of wars" would rise to the consternation of many (v 7). Frightening things, indeed – at least to the flesh.
IN SOVEREIGNTY, however, Jesus allays the fears of the interrogating quartet, adding that there is yet more to come. "And when ye shall hear of wars and rumors of wars, be ye not troubled: for such things must needs be; but the end shall not be yet." The words sound strange. Why did He say them?
THE POINT of His Word was that the world is operating under a Divine agenda. Jesus was not simply announcing grievous things to come, but pointing them to "the end." There is a purpose being fulfilled in the earth, and it is strictly governed from heaven. The troubles rising in the earth are evidence of iniquity boiling over, revealing the wickedness of men and the extent of their rebellion against God. "The end" will not come until this has been sufficiently manifested to declare God is righteous in His judgment of the wicked and exoneration of the righteous.
WITHOUT being filled with morose or fearful, God's people must adopt "the end is not yet" mentality. In other words, they must recognize that until the end, trouble and disturbance are actually normalities in this wicked world. They should neither frighten nor discourage us. Rather, they are to assist us in preparing for "the end," when they will all be terminated.
– Given O. Blakely
JESUS was with His disciples on "the Mount of Olives opposite the temple." Only four of them were present, Peter, Andrew, James, and John (Mk 13:3). Prior to this, Jesus had been watching "how" people put their money into the Temple treasury. After beholding "a certain poor widow" put in two small coins, Jesus called His disciples aside and said, "Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury: For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living" (Mk 12:41-44). Then, as He "went out of the temple, one of His disciples said to Him, ‘Teacher, see what manner of stones and what buildings are here!'" (13:1). It was as though the disciple was saying, "These buildings cannot be maintained with small coins! How is it that You say this woman has given the most?"
IT WAS THEN that Jesus boldly declared, "Do you see these great buildings? Not one stone shall be left upon another, that shall not be thrown down" (13:2). The saying perplexed the disciples. Later, as Jesus sat on the Mount of Olives, "Peter, James, John, and Andrew asked Him privately, Tell us, when will these things be? And what will be the sign when all these things will be fulfilled?" (13:3-4). Matthew unveils the fact that they actually asked three questions: "Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?" (Matt 24:3). Jesus then began to unfold to them facts concerning the destruction of Jerusalem, the holy city, as well as events related to the end of time. He showed them how the devastation of Jerusalem was also a portent of the end of the world, in which all men would made accountable.
FOREMOST in His answer was the warning NOT to be deceived by any man (v 5). "Many," He said, would come in His name, actually saying "I am Christ," or the one appointed to bring deliverance and resolution to the world. Tremendous global disturbance would occur among the nations, as "wars and rumors of wars" would rise to the consternation of many (v 7). Frightening things, indeed – at least to the flesh.
IN SOVEREIGNTY, however, Jesus allays the fears of the interrogating quartet, adding that there is yet more to come. "And when ye shall hear of wars and rumors of wars, be ye not troubled: for such things must needs be; but the end shall not be yet." The words sound strange. Why did He say them?
THE POINT of His Word was that the world is operating under a Divine agenda. Jesus was not simply announcing grievous things to come, but pointing them to "the end." There is a purpose being fulfilled in the earth, and it is strictly governed from heaven. The troubles rising in the earth are evidence of iniquity boiling over, revealing the wickedness of men and the extent of their rebellion against God. "The end" will not come until this has been sufficiently manifested to declare God is righteous in His judgment of the wicked and exoneration of the righteous.
WITHOUT being filled with morose or fearful, God's people must adopt "the end is not yet" mentality. In other words, they must recognize that until the end, trouble and disturbance are actually normalities in this wicked world. They should neither frighten nor discourage us. Rather, they are to assist us in preparing for "the end," when they will all be terminated.
– Given O. Blakely
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