"Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt." (Lev 4:12)
UNDER THE LAW, provisions were made for a "anointed priest" [high priest] who sinned, "bringing guilt upon the people" (4:3). In particular, these were sins "of ignorance," or unintentional sins (4:2). Their effect, however, was that the people were led into the same sins, thus bringing "guilt upon the people." Sin does have a tendency to spread. The procedures for dealing with this kind of sin were very detailed. The priest was to (1) bring a young bullock without blemish for a sin offering. (2) The bullock was to be brought to the door of the tabernacle. (3) The hand of the priest was to be put upon the head of the bullock, and it was to be killed "before the Lord." (4) The priest took the blood of the bullock and, with his finger, and sprinkled it before the separating veil seven times. (5) Some of the blood was put on the horns of the altar of incense. (6) The remainder of the blood was to be poured out at the bottom of the altar of burnt offerings. (7) All of the fat was removed from the bullock, together with both kidneys and the lobe of the liver, and burned on the altar of burnt offering. The skin of the bullock, together with the head, legs, entrails, and offal were to be carried outside of the camp to a place that was ceremonially clean. Our text specifies that place to be "where the ashes are poured out." There the remainder of the bullock was to be burned "on wood with fire" (4:3-12).
THE "ASHES" OF REFERENCE were from the sin offering, and were to be carried outside of the camp to a ceremonially clean place (Lev 6:10-11). This was also the procedure to be followed when a "red heifer" was offered to the Lord for sin (Num 19:9-10). These ashes speak of an effective sacrifice that was made once, and could not be made again. The ashes of what was offered to the Lord could not be kept within the camp. Further, what remained of following sacrifices had to be burned where the ashes of the first sacrifice were poured.
THE PROCEDURE SPEAKS TO US of our approach offering to the Lord. What is given to Him must not be kept by us, as though it was owned by us. Whether it is our bodies (Rom 12:1-2), our minds (Rom 7:25), our will (1 Cor 9:17), or our possessions (Heb 13:16), we must take what remains of those things to where the remembrance of the greater sacrifice of Christ can be found. Our sacrifice is made acceptable upon the "ashes," so to speak, of Christ's sacrifice.
EACH BELIEVER SHOULD make a place in his heart – a clean place that does not compete with worldly interests – where the spiritual "ashes" of Christ's atoning sacrifice are recalled with vividness and power. When relinquishing our hold upon what we give to the Lord, that is where we should go: where the ashes have been poured out.
IN THIS WAY, we will fulfill part of the requirements God has specified in Hebrews 13:13. "Let us go forth therefore unto Him without the camp, bearing His reproach." That text refers back to the text in Hebrews 13:15 – "By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name."
OUR TEXT (Lev 4:12) is a depiction in type of cutting loose from the world, and identifying with ashes! Once the bullock was burned, it could only be serviceable to God. It had no more earthly use. If you are able to see it, there is something in that procedure for you.
– Given O. Blakely
Friday, July 24, 2009
Wednesday, July 22, 2009
WHEN ENEMIES ARE GRIEVED
"When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel." (Nehemiah 2:10)
SOME PEOPLE HAVE LIVED in especially difficult times. Nehemiah was such an one. He did not work in the land of Israel, but in a heathen palace (Neh 1:1). He was not privileged to serve a Israelite king, but served wine to a Persian king (Neh 2:1). What few people remained in Israel were afflicted and reproached. The walls of the holy city Jerusalem had been broken down, and its gates burned with fire (Neh 1:3). It was certainly a depressing time to live – at least from an earthly point of view.
NEHEMIAH WAS DETERMINED TO GO TO THE LORD about the circumstances of his time. He prayed fervently that the Lord would "prosper" him, and grant him favor in the eyes of king Artaxerxes, whom he served (Neh 1:7-11). On one occasion, when the king saw Nehemiah was sad, and knowing that was most unusual, the king asked the prophet the reason for his sadness. Nehemiah told him news of Jerusalem lying waste and its gates being burned with fire had caused this sadness. When asked what could be done about it, Nehemiah asked him to send him back to Judah, to rebuild the city of his father's sepulchers (2:1-5). The king then asked how long the journey was, and when he would return. Nehemiah provided the information, and a time was set for the expedition. He then asked the king for special letters to governors who could assist him in his journey, and to the keeper of the king's forest, that he might supply timbers for the restoration work (2:6-8). His petition was granted.
NEWS OF THE RECONSTRUCTION expedition got back to the land, and brought grief to certain enemies. Two are especially mentioned: Sanballat the Horonite, and Tobiah the Ammonite. Sanballat was probably from Horonaim, and a Moabite by birth. Tobiah was a servant of the king of Persia. They had obviously exploited the feeble Jews who remained in the land. After receiving word the coming of Nehemiah, "they were very much disturbed that someone had come to promote the welfare of the Israelites" (NIV). They seemed to sense that strong Israelites would bring jeopardy to them. As long as the people of God were weak and discouraged, these two heathen could work more openly and freely.
NOTICE HOW THE WELFARE OF THE ISRAELITES" was to be accomplished. It was by building the holy city, rebuilding the walls, and reestablishing the gates of the city.IT IS STILL DISPLEASING to the enemies of God when someone seeks the welfare of God's people – when someone comes to strengthen the church, which is the pillar and ground of the truth (1 Tim 3:15) – rebuild the walls and bulwarks of salvation (Isa 26:1), and reestablish the gates through which blessings come. Satan knows his kingdom is decidedly diminished when the people of God are strong, and their welfare is eagerly sought.
THERE ARE STILL SANBALLAT AND TOBIAH'S who are grieved with holy messengers and godly builders. They would rather leave the city of God in shambles, the walls of salvation in ruin, and the gates of blessing in disarray. They care nothing for a devastated city, weak and discouraged saints, and the dominance of hopelessness. But God DOES care. He will raise up men and women like Nehemiah who lament over the condition of an impoverished church, and seek grace to seek its welfare. God be praised when they come to us!
– Given O. Blakely
SOME PEOPLE HAVE LIVED in especially difficult times. Nehemiah was such an one. He did not work in the land of Israel, but in a heathen palace (Neh 1:1). He was not privileged to serve a Israelite king, but served wine to a Persian king (Neh 2:1). What few people remained in Israel were afflicted and reproached. The walls of the holy city Jerusalem had been broken down, and its gates burned with fire (Neh 1:3). It was certainly a depressing time to live – at least from an earthly point of view.
NEHEMIAH WAS DETERMINED TO GO TO THE LORD about the circumstances of his time. He prayed fervently that the Lord would "prosper" him, and grant him favor in the eyes of king Artaxerxes, whom he served (Neh 1:7-11). On one occasion, when the king saw Nehemiah was sad, and knowing that was most unusual, the king asked the prophet the reason for his sadness. Nehemiah told him news of Jerusalem lying waste and its gates being burned with fire had caused this sadness. When asked what could be done about it, Nehemiah asked him to send him back to Judah, to rebuild the city of his father's sepulchers (2:1-5). The king then asked how long the journey was, and when he would return. Nehemiah provided the information, and a time was set for the expedition. He then asked the king for special letters to governors who could assist him in his journey, and to the keeper of the king's forest, that he might supply timbers for the restoration work (2:6-8). His petition was granted.
NEWS OF THE RECONSTRUCTION expedition got back to the land, and brought grief to certain enemies. Two are especially mentioned: Sanballat the Horonite, and Tobiah the Ammonite. Sanballat was probably from Horonaim, and a Moabite by birth. Tobiah was a servant of the king of Persia. They had obviously exploited the feeble Jews who remained in the land. After receiving word the coming of Nehemiah, "they were very much disturbed that someone had come to promote the welfare of the Israelites" (NIV). They seemed to sense that strong Israelites would bring jeopardy to them. As long as the people of God were weak and discouraged, these two heathen could work more openly and freely.
NOTICE HOW THE WELFARE OF THE ISRAELITES" was to be accomplished. It was by building the holy city, rebuilding the walls, and reestablishing the gates of the city.IT IS STILL DISPLEASING to the enemies of God when someone seeks the welfare of God's people – when someone comes to strengthen the church, which is the pillar and ground of the truth (1 Tim 3:15) – rebuild the walls and bulwarks of salvation (Isa 26:1), and reestablish the gates through which blessings come. Satan knows his kingdom is decidedly diminished when the people of God are strong, and their welfare is eagerly sought.
THERE ARE STILL SANBALLAT AND TOBIAH'S who are grieved with holy messengers and godly builders. They would rather leave the city of God in shambles, the walls of salvation in ruin, and the gates of blessing in disarray. They care nothing for a devastated city, weak and discouraged saints, and the dominance of hopelessness. But God DOES care. He will raise up men and women like Nehemiah who lament over the condition of an impoverished church, and seek grace to seek its welfare. God be praised when they come to us!
– Given O. Blakely
Wednesday, July 15, 2009
GOD MAKES US ADEQUATE
"It is God that girdeth me with strength, and maketh my way perfect. He maketh my feet like hinds' feet, and setteth me upon my high places. He teacheth my hands to war, so that a bow of steel is broken by mine arms. Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up" (Psalm 18:32-35)
WHEN THE NATURE AND REQUIREMENTS of spiritual life burst upon our conscience, we will find reason to be thankful for the adequacy provided in Christ Jesus. The places we are required to occupy are too lofty for natural abilities. The battles we are exhorted to fight are too demanding for the flesh. Our enemies are too formidable to be faced in the energy of flesh and blood. We require supernatural provisions – enablements that come from God alone. This Psalm announces God has provided such things, making us equal to the demands of spiritual life.
GIRDED WITH STRENGTH. To be "girded" is to be compassed with, or have something bound to you. In this case, Divine strength is wed to our persons, making us personally able to do things we could not do before. This is power to withstand evil, make advance, and obtain good.
OUR WAY MADE PERFECT. A way that is "perfect" is one marked by integrity and flawless character. It is one that is upright, spotless, and passes the test of Divine scrutiny. Such a person is not condemned by God, and will receive His blessing and approbation.
FEET LIKE HINDS' FEET. A hind was a form of mountain goat – an animal that occupied high and treacherous places. Its feet were adapted to these risky realms, so that it could walk about with safety and confidence. In fact, its enemies could not go where the hind went. His feet were, in a manner of speaking, his protection. In this respect, God has not only placed us in "heavenly places" (Eph 2:6), but made us able to navigate in those realms, obtaining the blessings that are found there, and there alone (Eph 1:3).
SET ON HIGH PLACES. High places were habitations of safety. Isaiah referred to such realms as "the munitions of rocks" (Isa 33:16) – a fortress of unshakable protection. From these "high places" we can clearly see and repel the advancement of the enemy. They are a place of safety and security, where the fear of the enemy is dissipated.
TAUGHT TO WAR. Just as in the realm of flesh and blood, spiritual warriors must be "taught to war." The tactics of earthly warfare do not apply to the good fight of faith. In Jesus we confront an unseen foe, and eternity is at stake. The Lord must teach us how to wage this war, for it is not "against flesh and blood." Rather, we are fighting against staggering spiritual forces that have dominated the world (Eph 6:12). The wisdom of men has no use in this war.
THE SHIELD OF SALVATION. The salvation of God is not only for deliverance, it is also for protection. Just as it effectively deals with the past, so it successfully addresses the present and the future. With all of his craftiness, Satan cannot get past salvation. It is a bulwark he cannot destroy.
HELD UP BY HIS RIGHT HAND. Even when the believer's battle is fierce and relentless, God is able to "make him stand" (Rom 14:4). When your strength runs out, His comes in. By saying "right hand," the loving preference of God is emphasized. He upholds you because He WANTS to!
WHAT A MARVELOUS ADEQUACY is found in Christ Jesus! You have good reason to be "strong in faith, giving glory to God."
– Given O. Blakely
WHEN THE NATURE AND REQUIREMENTS of spiritual life burst upon our conscience, we will find reason to be thankful for the adequacy provided in Christ Jesus. The places we are required to occupy are too lofty for natural abilities. The battles we are exhorted to fight are too demanding for the flesh. Our enemies are too formidable to be faced in the energy of flesh and blood. We require supernatural provisions – enablements that come from God alone. This Psalm announces God has provided such things, making us equal to the demands of spiritual life.
GIRDED WITH STRENGTH. To be "girded" is to be compassed with, or have something bound to you. In this case, Divine strength is wed to our persons, making us personally able to do things we could not do before. This is power to withstand evil, make advance, and obtain good.
OUR WAY MADE PERFECT. A way that is "perfect" is one marked by integrity and flawless character. It is one that is upright, spotless, and passes the test of Divine scrutiny. Such a person is not condemned by God, and will receive His blessing and approbation.
FEET LIKE HINDS' FEET. A hind was a form of mountain goat – an animal that occupied high and treacherous places. Its feet were adapted to these risky realms, so that it could walk about with safety and confidence. In fact, its enemies could not go where the hind went. His feet were, in a manner of speaking, his protection. In this respect, God has not only placed us in "heavenly places" (Eph 2:6), but made us able to navigate in those realms, obtaining the blessings that are found there, and there alone (Eph 1:3).
SET ON HIGH PLACES. High places were habitations of safety. Isaiah referred to such realms as "the munitions of rocks" (Isa 33:16) – a fortress of unshakable protection. From these "high places" we can clearly see and repel the advancement of the enemy. They are a place of safety and security, where the fear of the enemy is dissipated.
TAUGHT TO WAR. Just as in the realm of flesh and blood, spiritual warriors must be "taught to war." The tactics of earthly warfare do not apply to the good fight of faith. In Jesus we confront an unseen foe, and eternity is at stake. The Lord must teach us how to wage this war, for it is not "against flesh and blood." Rather, we are fighting against staggering spiritual forces that have dominated the world (Eph 6:12). The wisdom of men has no use in this war.
THE SHIELD OF SALVATION. The salvation of God is not only for deliverance, it is also for protection. Just as it effectively deals with the past, so it successfully addresses the present and the future. With all of his craftiness, Satan cannot get past salvation. It is a bulwark he cannot destroy.
HELD UP BY HIS RIGHT HAND. Even when the believer's battle is fierce and relentless, God is able to "make him stand" (Rom 14:4). When your strength runs out, His comes in. By saying "right hand," the loving preference of God is emphasized. He upholds you because He WANTS to!
WHAT A MARVELOUS ADEQUACY is found in Christ Jesus! You have good reason to be "strong in faith, giving glory to God."
– Given O. Blakely
Monday, July 13, 2009
THE MINDFULNESS OF GOD
"What is man, that thou art mindful of him? and the son of man, that Thou visitest him?" (Psalm 8:4)
THE PSALMIST was moved to ask this question by his consideration of the natural creation. "When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; What is . . . " (verse 3). Without the aid of modern technology, the "sweet Psalmist" was struck with the immensity and orderliness of the universe. In view of this massive display of precision and beauty, how could the Lord fasten His attention upon "the son of man" – the offspring of Adam? Were the Lord to have confined His profound consideration of humanity to Adam, when he was pure and good, it might make a little more sense. But, "the son of man" – AFTER the fall?? That is certainly worthy pondering and engaging in extended meditation.
THE LORD'S PURPOSE for Adam was gracious. "Let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth" (Gen 1:26; Psa 8:5-8). However, that was but an introduction to the Lord being "mindful" of man. This is the Lord's chief creation. Although made "a little lower than the angels" in the beginning, God has determined men will "judge angels" (1 Cor 6:3), and, in some respects, even be "equal to the angels" (Lk 20:36). In fact, "the world to come" has NOT been given to angels, but to men. "For unto the angels hath He not put in subjection the world to come, whereof we speak. But one in a certain place testified, saying, What is man, that Thou art mindful of him? or the son of man, that Thou visitest him?" (Heb 2:5-6). Why is such singular honor bestowed upon "man" or "the son of man?"
WE MAY REST ASSURED it is not because of any inherent worth or beauty in men. Apart from God, not a one of them is righteous (Rom 3:10). In a state of nature, man "drinks iniquity like water" (Job 15:16). The imaginations of men's hearts are "evil from their youth" (Gen 8:21), and their heart is "deceitful above all things, and desperately wicked" (Jer 17:9). Outside of Christ, all men are "as sheep going astray" (1 Pet 2:25), sinning and falling short of the glory of God (Rom 3:23). Indeed, if this was all we knew, it is too staggering to ponder why God is mindful of "the son of man."
HOWEVER, PRAISE THE LORD, Lord, this is not all we know about the matter. God has shown us His heart concerning man, or humanity. First, man, even fallen man, bears the likeness of God. Sin has distorted it, but it still remains. After the fall of man, and even after the flood, the Lord gave a law on murder, using this reasoning. "Whoever sheds man's blood, By man his blood shall be shed; For in the image of God He made man" (Gen 9:6). Lest we imagine this applied only to Adam, James writes, "Therewith bless we God, even the Father; and therewith curse we MEN, which ARE made after the similitude of God" (James 3:9).
BUT THERE IS MORE! God has also given the world to come into the charge of redeemed humanity. He has a lofty purpose for men, and thus is mindful of them, being thoughtful of the purpose for which He has made them. It will be of incalculable aid to us if we learn to think in the same manner.
– Given O. Blakely
THE PSALMIST was moved to ask this question by his consideration of the natural creation. "When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; What is . . . " (verse 3). Without the aid of modern technology, the "sweet Psalmist" was struck with the immensity and orderliness of the universe. In view of this massive display of precision and beauty, how could the Lord fasten His attention upon "the son of man" – the offspring of Adam? Were the Lord to have confined His profound consideration of humanity to Adam, when he was pure and good, it might make a little more sense. But, "the son of man" – AFTER the fall?? That is certainly worthy pondering and engaging in extended meditation.
THE LORD'S PURPOSE for Adam was gracious. "Let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth" (Gen 1:26; Psa 8:5-8). However, that was but an introduction to the Lord being "mindful" of man. This is the Lord's chief creation. Although made "a little lower than the angels" in the beginning, God has determined men will "judge angels" (1 Cor 6:3), and, in some respects, even be "equal to the angels" (Lk 20:36). In fact, "the world to come" has NOT been given to angels, but to men. "For unto the angels hath He not put in subjection the world to come, whereof we speak. But one in a certain place testified, saying, What is man, that Thou art mindful of him? or the son of man, that Thou visitest him?" (Heb 2:5-6). Why is such singular honor bestowed upon "man" or "the son of man?"
WE MAY REST ASSURED it is not because of any inherent worth or beauty in men. Apart from God, not a one of them is righteous (Rom 3:10). In a state of nature, man "drinks iniquity like water" (Job 15:16). The imaginations of men's hearts are "evil from their youth" (Gen 8:21), and their heart is "deceitful above all things, and desperately wicked" (Jer 17:9). Outside of Christ, all men are "as sheep going astray" (1 Pet 2:25), sinning and falling short of the glory of God (Rom 3:23). Indeed, if this was all we knew, it is too staggering to ponder why God is mindful of "the son of man."
HOWEVER, PRAISE THE LORD, Lord, this is not all we know about the matter. God has shown us His heart concerning man, or humanity. First, man, even fallen man, bears the likeness of God. Sin has distorted it, but it still remains. After the fall of man, and even after the flood, the Lord gave a law on murder, using this reasoning. "Whoever sheds man's blood, By man his blood shall be shed; For in the image of God He made man" (Gen 9:6). Lest we imagine this applied only to Adam, James writes, "Therewith bless we God, even the Father; and therewith curse we MEN, which ARE made after the similitude of God" (James 3:9).
BUT THERE IS MORE! God has also given the world to come into the charge of redeemed humanity. He has a lofty purpose for men, and thus is mindful of them, being thoughtful of the purpose for which He has made them. It will be of incalculable aid to us if we learn to think in the same manner.
– Given O. Blakely
Friday, July 10, 2009
HE SENT HIS WORD
"He sent His word and healed them, And delivered them from their destructions." (Psalm 107:20)
HOW ENCOURAGING are the words, "The voice of the LORD is powerful; the voice of the LORD is full of majesty" (Psa 29:4). His utterances are unparalleled, accomplishing His intentions. As it is written, "For as the rain comes down, and the snow from heaven, And do not return there, But water the earth, And make it bring forth and bud, That it may give seed to the sower and bread to the eater, so shall My word be that goes forth from My mouth; It shall not return to Me void, But it shall accomplish what I please, And it shall prosper in the thing for which I sent it" (Isa 55:10-11). God's people must learn to reckon on this reality. Believe it – a word from God can resolve any situation.
JUST AS A MAN does not live by bread alone, so he is not healed by medicine alone. Strictly speaking, it is the Lord, and Him alone, that heals "all our diseases" – the same God who also forgives "all our iniquities" (Psa 103:3). He can speak a word, and salt cast into defiled waters by a prophet can heal those waters, and they can become pure (2 Kgs 2:21). His word can be sent through a prophet, enabling him to cast some flour into poison stew, and it will be healed (2 Kgs 4:40-41). When Israel was thirsty and could only find bitter waters, the word of the Lord enabled Moses to see a tree, cast it into the waters, and they were healed (Ex 15:23-25). In all of these cases, God "sent His word and healed them."
THIS IS WHY for forty long years, not one garment of the Israelites waxed old, and not a foot swelled (Deut 8:4). Again, God testified, "And I have led you forty years in the wilderness: your clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot" (Deut 8:4; Neh 9:21). "He sent His word and healed them."
THE KNOWLEDGE OF THIS can calm the troubled soul. Our dilemmas can be solved with but a word from God. He can "command deliverance" for us (Psa 44:4), "command the blessing" (Psa 133:3), and command all creation to remain consistent (Psa 33:9). God is able! Our Lord Jesus declared, "The things which are impossible with men are possible with God" (Lk 18:27). There is no circumstance or period of time that can nullify that declaration. Situations may very well be a discouraging challenge to us, but they are no match for God. It just takes a word from Him to resolve them.
THE LORD CAN "speak peace unto His people" (Psa 85:8), calming their souls like Jesus calmed the raging winds and sea. Even a Gentile centurion saw this in Jesus. When a servant that was especially close to him was near death, he said to Jesus, "but say in a word, and my servant shall be healed" (Lk 7:7). The response of our Lord to these words confirms the blessing they were to Him. "When Jesus heard these things, He marvelled at him, and turned Him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel" (Lk 7:9).
THERE IS EVERY REASON to expect that a strong faith in our Lord will be rewarded. Our first recourse must be to Him, for it is God with whom we have to do. The only thing that will hinder His working toward us is unbelief. He will always honor faith – faith that does not stagger at the promises of God. Whether it is healing of the body, healing of the soul, or healing of food and water, it only takes a word from the King for it to be done. I ask you, is that not a great comfort to the soul? And does it not open the door of hope?
– Given O. Blakely
HOW ENCOURAGING are the words, "The voice of the LORD is powerful; the voice of the LORD is full of majesty" (Psa 29:4). His utterances are unparalleled, accomplishing His intentions. As it is written, "For as the rain comes down, and the snow from heaven, And do not return there, But water the earth, And make it bring forth and bud, That it may give seed to the sower and bread to the eater, so shall My word be that goes forth from My mouth; It shall not return to Me void, But it shall accomplish what I please, And it shall prosper in the thing for which I sent it" (Isa 55:10-11). God's people must learn to reckon on this reality. Believe it – a word from God can resolve any situation.
JUST AS A MAN does not live by bread alone, so he is not healed by medicine alone. Strictly speaking, it is the Lord, and Him alone, that heals "all our diseases" – the same God who also forgives "all our iniquities" (Psa 103:3). He can speak a word, and salt cast into defiled waters by a prophet can heal those waters, and they can become pure (2 Kgs 2:21). His word can be sent through a prophet, enabling him to cast some flour into poison stew, and it will be healed (2 Kgs 4:40-41). When Israel was thirsty and could only find bitter waters, the word of the Lord enabled Moses to see a tree, cast it into the waters, and they were healed (Ex 15:23-25). In all of these cases, God "sent His word and healed them."
THIS IS WHY for forty long years, not one garment of the Israelites waxed old, and not a foot swelled (Deut 8:4). Again, God testified, "And I have led you forty years in the wilderness: your clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot" (Deut 8:4; Neh 9:21). "He sent His word and healed them."
THE KNOWLEDGE OF THIS can calm the troubled soul. Our dilemmas can be solved with but a word from God. He can "command deliverance" for us (Psa 44:4), "command the blessing" (Psa 133:3), and command all creation to remain consistent (Psa 33:9). God is able! Our Lord Jesus declared, "The things which are impossible with men are possible with God" (Lk 18:27). There is no circumstance or period of time that can nullify that declaration. Situations may very well be a discouraging challenge to us, but they are no match for God. It just takes a word from Him to resolve them.
THE LORD CAN "speak peace unto His people" (Psa 85:8), calming their souls like Jesus calmed the raging winds and sea. Even a Gentile centurion saw this in Jesus. When a servant that was especially close to him was near death, he said to Jesus, "but say in a word, and my servant shall be healed" (Lk 7:7). The response of our Lord to these words confirms the blessing they were to Him. "When Jesus heard these things, He marvelled at him, and turned Him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel" (Lk 7:9).
THERE IS EVERY REASON to expect that a strong faith in our Lord will be rewarded. Our first recourse must be to Him, for it is God with whom we have to do. The only thing that will hinder His working toward us is unbelief. He will always honor faith – faith that does not stagger at the promises of God. Whether it is healing of the body, healing of the soul, or healing of food and water, it only takes a word from the King for it to be done. I ask you, is that not a great comfort to the soul? And does it not open the door of hope?
– Given O. Blakely
Thursday, July 9, 2009
CAIN, BALAAM, and KORAH
"Woe to them! For they have gone in the way of Cain, have run greedily in the error of Balaam for profit, and perished in the rebellion of Korah" – Jude 11, NKJV
THERE ARE CERTAIN DANGERS that face the people of God. They are not insurmountable, nor are they to be feared. We are, however, to be spiritually alert concerning them. Ranking high among these dangers are false teachers. By "false teacher," I mean a teacher that is not sent from God, has no message from God, and is not being blessed by God. Such men are not always apparent, and therefore we are especially warned concerning them.
JUDE IS UNUSUALLY POINTED in speaking of such intruders. He refers to them as "certain men who have crept in unawares," affirming they were "long ago designated for this condemnation." He says they are "ungodly men" who turn the grace of God into an excuse for despicable sins, and that they deny the Lord. He further identifies them as "filthy dreamers" who "despise dominion," and "speak evil of dignities." He further states they deride what they do not understand, acting like irrational animals (Verses 8-10). He then mentions three men of Scriptural record, who were pioneers of iniquity–men who championed the cause of the devil, while in the presence of the people of God. They were Cain, Balaam, and Korah.
CAIN is identified as "of that wicked one." He killed his own brother "because his own works were evil, and his brother's righteous" (1 John 3:12). This was the first, but not the last, religious murder. Cain's record is found in the fourth chapter of Genesis, standing as a solemn reminder of the nature of "the flesh."
BALAAM was a prophet driven by a lust for money. It is said of him that he "loved the wages of unrighteousness," or desired gain that proceeded from doing wrong (2 Pet 2:15). Knowing the nature of the Lord, he taught the enemies of the God's people how to seduce them, causing judgment to come upon them. His record is found in the twenty-second chapter of Numbers, and stands as sober reminder of what a religious person can do for riches.
KORAH was man who dared to speak against the Lord's anointed. He is noted for "gainsaying," or rebellion. He gathered together 250 princes of the Israelites. With a brashness only flesh exudes, they challenged both Moses and Aaron, saying they had taken too much upon themselves. In response, the Lord opened the earth and swallowed them all, confirming His later word: "Touch not mine anointed, and do my prophets no harm" (1 Chron 16:22). His record is found in Numbers sixteen, confirming how Satan can cause men to challenge the very people sent by God Almighty.
THUS, AN UNHOLY TRIAD IS INTRODUCED TO US. They depict men who still attempt to infiltrate the ranks of the saints. They attack the saints like Cain. Their love for money moves them to bring a curse upon the saints. They are not afraid to openly challenge those who are blessed by God. As long as they are advantaged, they think nothing of hurting the people of God, or seeking to embarrass them before their peers. To them, personal profit supercedes the edification of the saints. God be praised, we will only contend with them for a while.
– Given O. Blakely
THERE ARE CERTAIN DANGERS that face the people of God. They are not insurmountable, nor are they to be feared. We are, however, to be spiritually alert concerning them. Ranking high among these dangers are false teachers. By "false teacher," I mean a teacher that is not sent from God, has no message from God, and is not being blessed by God. Such men are not always apparent, and therefore we are especially warned concerning them.
JUDE IS UNUSUALLY POINTED in speaking of such intruders. He refers to them as "certain men who have crept in unawares," affirming they were "long ago designated for this condemnation." He says they are "ungodly men" who turn the grace of God into an excuse for despicable sins, and that they deny the Lord. He further identifies them as "filthy dreamers" who "despise dominion," and "speak evil of dignities." He further states they deride what they do not understand, acting like irrational animals (Verses 8-10). He then mentions three men of Scriptural record, who were pioneers of iniquity–men who championed the cause of the devil, while in the presence of the people of God. They were Cain, Balaam, and Korah.
CAIN is identified as "of that wicked one." He killed his own brother "because his own works were evil, and his brother's righteous" (1 John 3:12). This was the first, but not the last, religious murder. Cain's record is found in the fourth chapter of Genesis, standing as a solemn reminder of the nature of "the flesh."
BALAAM was a prophet driven by a lust for money. It is said of him that he "loved the wages of unrighteousness," or desired gain that proceeded from doing wrong (2 Pet 2:15). Knowing the nature of the Lord, he taught the enemies of the God's people how to seduce them, causing judgment to come upon them. His record is found in the twenty-second chapter of Numbers, and stands as sober reminder of what a religious person can do for riches.
KORAH was man who dared to speak against the Lord's anointed. He is noted for "gainsaying," or rebellion. He gathered together 250 princes of the Israelites. With a brashness only flesh exudes, they challenged both Moses and Aaron, saying they had taken too much upon themselves. In response, the Lord opened the earth and swallowed them all, confirming His later word: "Touch not mine anointed, and do my prophets no harm" (1 Chron 16:22). His record is found in Numbers sixteen, confirming how Satan can cause men to challenge the very people sent by God Almighty.
THUS, AN UNHOLY TRIAD IS INTRODUCED TO US. They depict men who still attempt to infiltrate the ranks of the saints. They attack the saints like Cain. Their love for money moves them to bring a curse upon the saints. They are not afraid to openly challenge those who are blessed by God. As long as they are advantaged, they think nothing of hurting the people of God, or seeking to embarrass them before their peers. To them, personal profit supercedes the edification of the saints. God be praised, we will only contend with them for a while.
– Given O. Blakely
Wednesday, July 1, 2009
AND HE SEPARATED THE DISCIPLES
" . . . and separated the disciples . . . " Other versions read, "withdrew the disciples" (NKJV ),"took away the disciples" (NASB), "took the disciples with him" (NIV), "taking the disciples with him" (NRSV), "kept the disciples separate" (BBE), "met separately with the disciples" (CSB) "took his disciples" (GWN), "took away the disciples" (NAU), and "took his disciples apart." (NJB).
Briefly consider the revealed objective for all apostles, prophets, evangelists, and pastors and teachers. "And He gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, 1 for the work of the ministry, 2 for the edifying of the body of Christ: 3 till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, 4 unto the measure of the stature of the fulness of Christ: 5 that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; 6 but speaking the truth in love, may grow up into him in all things, which is the head, even Christ: 7 from whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, 8 maketh increase of the body unto the edifying of itself in love" (Eph 4:11-16).
1. FOR THE PERFECTING OF THE SAINTS. This has to do with spiritual maturity. The target is for the child of God to grow up into Christ in all things (Eph 4:15). There is no provision – absolutely none – in Christ Jesus for remaining juvenile and immature. Salvation does not sustain such a state. The grace of God is not calculated to leave one in that condition. Faith has no quality that encourages immaturity or a lack of growth., Hope makes no contribution to such a status. If the aim is to conform the sons to the image of Christ (Rom 8:29-30), this ought to be abundantly apparent. However, judging from the condition of the modern church, one would never suspect that this was the case. The church of our time, with exceedingly few exceptions, is a gigantic contradiction to this Ephesian text – all talk notwithstanding.
2. FOR THE WORK OF THE MINISTRY. Other versions read, "equipping of the saints for the work of service,"NASB and "prepare God's people for works of service." NIV This is not a reference to community service or common philanthropic work. This has to do with ministries within the body of Christ, as the text will confirm in verses 15-16. Each member of Christ's body is strategically placed within the body by God Himself. As it is written, "But now hath God set the members every one of them in the body, as it hath pleased Him" (1 Cor 12:18). It is their relationship to the other members of the body that is the point. They have been baptized by one Spirit into one body in order to be a means through which Christ ministers to His people (1 Cor 12:13). There is no such thing as a non-functioning member of Christ's body. The point of the gifts given to the church (Eph 4:11) is to get those members working productively and effectively.
3. FOR THE EDIFYING OF THE BODY OF CHRIST. Other versions read, "for the building up of the body of Christ," NASB and "so that the body of Christ may be built up." NIV This is not talking about numerical growth – although that may very well happen. This is addressing the matter of spiritual maturity – a state in which one can discern good and evil (Heb 5:14), and effectively minister to the children of God. Edification occurs when faith, hope, and love, are made stronger, and the individual members are able to stand againstthe wiles of the devil, while engaging in a energetic pursuit of holiness, without which no man shall see the Lord (Heb 12:14).
4. TILL WE ALL COME TO THE UNITY OF THE FAITH AND OF THE KNOWLEDGE OF THE SON OF GO0D. Every person who does not grow up into Christ is a liability to the church. They are a portal through which Satan can enter and work; for, by remaining in a state of childishness, they are a living contradiction of the Kingdom of God, which is as a mustard seed that begins small, yet grows into a large tree (Matt 13:31-32). The body of Christ is to be brought to a point where everyone can comprehend the things of God. An intelligent grasp of both the nature and direction of the Kingdom of God is to be possessed. There is only "one faith" (Eph 4:5), and while it may vary in degrees, it does not vary in nature. The "knowledge of the Son of God" is acquaintance with Him, so that His voice is recognized and known, and His ways discerned to some measurable degree. While every believer is at some point a novice, they are not to remain in that state. They are to be conversant with the things of God – able to perceive them, take them up, and handle them. Every member of Christ's body who remains deficient in faith and the knowledge of the Son of God must grow out of that state. The gifts given to the church are designed to make that happen. Where it is not happening, either no true minister is present, or the ministers have been recalcitrant to their revealed duty.
5. UNTO A PERFECT MAN, UNTO THE MEASURE OF THE STATURE OF THE FULNESS OF CHRIST. Unto a perfect man, unto the measure of the stature of Christ. The "perfect man" is the church in the aggregate: "till we ALL come . . . unto a perfect MAN." Although comprised of individuals, the "church," which is "the body" (Col 1:18), is a single entity – "one body" (Eph 4:4). It is not that it ought to be "one body," that is what it is. Its oneness is directly traced to the likeness of its members to the Head, which is Jesus Christ. Since no single member possesses all of the traits of Jesus, the aim is for each member to mature in that Divine quality that is most prominent in them. In other words, in their Divinely assigned capacity within the body of Christ, they are to conduct themselves as Jesus. That is the aim. In so doing, they will reflect their "measure of the stature of the fulness Christ."
6. THAT WE BE NO MORE CHILDREN. In Christ, simplicity and naivete are not friends. Because eternal life is knowing God and Christ (John 17:3), ignorance is a liability. The barrage of false teaching that originates with Satan and his hosts is especially hurled at those who are babes in Christ – those who are not grown up. In the initial phase of spiritual life, the Lord protects His children, making them stand (Rom 14:4), and gently leading and caring for them (Isa 40:11). However, there does come the time when they themselves must "stand against the wiles of the devil" (Eph 6:11). They must see through the errors to which they are subjected, and learn to "fight the good fight of faith," laying "hold on eternal life" (1 Tim 6:12).
7. SPEAKING THE TRUTH IN LOVE MAY GROW UP INTO HIM. Other versions read, "holding the truth in love" (DARBY), "doing the truth in charity" (DOUAY), "follow the truth in love" (GENEVA), "living the truth in love" (NAB), "practicing the truth in love" (NET), "live by the truth and in love" (NJB), "being true in love" (YLT), and "let our lives lovingly express truth [in all things, speaking truly, dealing truly, living truly]" (AMPLIFIED).
The word translated "speaking" has no true parallel in the English language. It does include the idea of speaking, but is not limited to that. The idea is that "truth is the element in which we are to live, move, and have our being" (PULPIT COMMENTARY). Speaking the truth in love has nothing whatsoever to do with tone. Those who reject the truth because they do not like the way it has been said have revealed their own hearts, not the hearts of those who testified to them. In my judgment, the word "speaking" is used to accentuate the gifts the text states have been given to the church. They are all "speaking" gifts: "apostles, prophets, evangelists, and pastors and teachers" (Eph 4:11). It is understood that those ministries can only be effective within the context of truth – truth that is lived out as well as spoken.
8. THROUGH CHRIST, THE WHOLE BODY IS COMPACTED TOGETHER BY THE WORKING OF EVERY PART. As the "Good Shepherd," Christ ministers to His people, feeding them and leading them (John 10:11-14; Heb 13:20). However, He does this through means. So far as His body is concerned, it is apparently most frequently, though not exclusively, through its various members that nourishment comes to the individual believers. Each member is like a spiritual conduit through which spiritual nourishment is ministered to the brethren. Any kind of spiritual life that is unrelated to this objective is spurious and worthless.
9. THAT AN INCREASE MAY BE REALIZED, WHICH IS DEFINED AS THE BODY EDIFYING ITSELF IN LOVE. The "increase" of reference is not numerical growth. It is true that numerical growth can take place in varied ways. This can take place exponentially – multiplication (Acts 6:1,7; 9:31l 12:24), It can also range from "a great multitude" and "many" (Acts 17:4,12), to a household (Acts 16:15,34; 18:8), and even to a single individual (Acts 8:38-39). However, the "increase" mentioned in this text refers to spiritual maturity, or growing up into Christ "in all things." It is increasing in faith, spiritual aptitude, and godly expression. This is the point at which the individual members [and, consequently] the whole body begins bringing forth "fruit unto God" – the revealed intention of it all (Rom 7:4).
Given these revealed objectives, precisely what kind of justification can be presented for remaining in a gathering where such things are not at all apt to happen? If there is only a "form of godliness that denies the power thereof," are not God's people told to "turn away" from such (2 Tim 3:5). Jesus did not remain where truth was not received (Matt 16:4; 21:15-17; Mk 12:13-14), nor did Paul and those with him (Acts 13:46,51; 18:6). In fact, since Jesus has been exalted into heaven, we have no example of any lengthy period during which any man of God sought to teach or direct those lacking a love for the truth. When stubborn unbelief rears its head and refuses to leave, the time has come for the man of God to move on! I understand that patience is required, as well as discernment of the true situation. Also, judgments cannot be made upon the basis of human opinion or conjecture. But eventually, unbelief will have the truth withdrawn from it, and woe to the person who insists on remaining united with those who refuse to be united to Christ through their rejection of the truth!
Thus, it makes perfect sense that Paul took the disciples and left the synagogue. Had there been a compelling interest in the truth of the Gospel, he would have rejoiced to stay. But such an environment was not present. In the interest of the disciples – who are the premier people before God – he moved to a place that was more conducive to collective teaching.
Briefly consider the revealed objective for all apostles, prophets, evangelists, and pastors and teachers. "And He gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, 1 for the work of the ministry, 2 for the edifying of the body of Christ: 3 till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, 4 unto the measure of the stature of the fulness of Christ: 5 that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; 6 but speaking the truth in love, may grow up into him in all things, which is the head, even Christ: 7 from whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, 8 maketh increase of the body unto the edifying of itself in love" (Eph 4:11-16).
1. FOR THE PERFECTING OF THE SAINTS. This has to do with spiritual maturity. The target is for the child of God to grow up into Christ in all things (Eph 4:15). There is no provision – absolutely none – in Christ Jesus for remaining juvenile and immature. Salvation does not sustain such a state. The grace of God is not calculated to leave one in that condition. Faith has no quality that encourages immaturity or a lack of growth., Hope makes no contribution to such a status. If the aim is to conform the sons to the image of Christ (Rom 8:29-30), this ought to be abundantly apparent. However, judging from the condition of the modern church, one would never suspect that this was the case. The church of our time, with exceedingly few exceptions, is a gigantic contradiction to this Ephesian text – all talk notwithstanding.
2. FOR THE WORK OF THE MINISTRY. Other versions read, "equipping of the saints for the work of service,"NASB and "prepare God's people for works of service." NIV This is not a reference to community service or common philanthropic work. This has to do with ministries within the body of Christ, as the text will confirm in verses 15-16. Each member of Christ's body is strategically placed within the body by God Himself. As it is written, "But now hath God set the members every one of them in the body, as it hath pleased Him" (1 Cor 12:18). It is their relationship to the other members of the body that is the point. They have been baptized by one Spirit into one body in order to be a means through which Christ ministers to His people (1 Cor 12:13). There is no such thing as a non-functioning member of Christ's body. The point of the gifts given to the church (Eph 4:11) is to get those members working productively and effectively.
3. FOR THE EDIFYING OF THE BODY OF CHRIST. Other versions read, "for the building up of the body of Christ," NASB and "so that the body of Christ may be built up." NIV This is not talking about numerical growth – although that may very well happen. This is addressing the matter of spiritual maturity – a state in which one can discern good and evil (Heb 5:14), and effectively minister to the children of God. Edification occurs when faith, hope, and love, are made stronger, and the individual members are able to stand againstthe wiles of the devil, while engaging in a energetic pursuit of holiness, without which no man shall see the Lord (Heb 12:14).
4. TILL WE ALL COME TO THE UNITY OF THE FAITH AND OF THE KNOWLEDGE OF THE SON OF GO0D. Every person who does not grow up into Christ is a liability to the church. They are a portal through which Satan can enter and work; for, by remaining in a state of childishness, they are a living contradiction of the Kingdom of God, which is as a mustard seed that begins small, yet grows into a large tree (Matt 13:31-32). The body of Christ is to be brought to a point where everyone can comprehend the things of God. An intelligent grasp of both the nature and direction of the Kingdom of God is to be possessed. There is only "one faith" (Eph 4:5), and while it may vary in degrees, it does not vary in nature. The "knowledge of the Son of God" is acquaintance with Him, so that His voice is recognized and known, and His ways discerned to some measurable degree. While every believer is at some point a novice, they are not to remain in that state. They are to be conversant with the things of God – able to perceive them, take them up, and handle them. Every member of Christ's body who remains deficient in faith and the knowledge of the Son of God must grow out of that state. The gifts given to the church are designed to make that happen. Where it is not happening, either no true minister is present, or the ministers have been recalcitrant to their revealed duty.
5. UNTO A PERFECT MAN, UNTO THE MEASURE OF THE STATURE OF THE FULNESS OF CHRIST. Unto a perfect man, unto the measure of the stature of Christ. The "perfect man" is the church in the aggregate: "till we ALL come . . . unto a perfect MAN." Although comprised of individuals, the "church," which is "the body" (Col 1:18), is a single entity – "one body" (Eph 4:4). It is not that it ought to be "one body," that is what it is. Its oneness is directly traced to the likeness of its members to the Head, which is Jesus Christ. Since no single member possesses all of the traits of Jesus, the aim is for each member to mature in that Divine quality that is most prominent in them. In other words, in their Divinely assigned capacity within the body of Christ, they are to conduct themselves as Jesus. That is the aim. In so doing, they will reflect their "measure of the stature of the fulness Christ."
6. THAT WE BE NO MORE CHILDREN. In Christ, simplicity and naivete are not friends. Because eternal life is knowing God and Christ (John 17:3), ignorance is a liability. The barrage of false teaching that originates with Satan and his hosts is especially hurled at those who are babes in Christ – those who are not grown up. In the initial phase of spiritual life, the Lord protects His children, making them stand (Rom 14:4), and gently leading and caring for them (Isa 40:11). However, there does come the time when they themselves must "stand against the wiles of the devil" (Eph 6:11). They must see through the errors to which they are subjected, and learn to "fight the good fight of faith," laying "hold on eternal life" (1 Tim 6:12).
7. SPEAKING THE TRUTH IN LOVE MAY GROW UP INTO HIM. Other versions read, "holding the truth in love" (DARBY), "doing the truth in charity" (DOUAY), "follow the truth in love" (GENEVA), "living the truth in love" (NAB), "practicing the truth in love" (NET), "live by the truth and in love" (NJB), "being true in love" (YLT), and "let our lives lovingly express truth [in all things, speaking truly, dealing truly, living truly]" (AMPLIFIED).
The word translated "speaking" has no true parallel in the English language. It does include the idea of speaking, but is not limited to that. The idea is that "truth is the element in which we are to live, move, and have our being" (PULPIT COMMENTARY). Speaking the truth in love has nothing whatsoever to do with tone. Those who reject the truth because they do not like the way it has been said have revealed their own hearts, not the hearts of those who testified to them. In my judgment, the word "speaking" is used to accentuate the gifts the text states have been given to the church. They are all "speaking" gifts: "apostles, prophets, evangelists, and pastors and teachers" (Eph 4:11). It is understood that those ministries can only be effective within the context of truth – truth that is lived out as well as spoken.
8. THROUGH CHRIST, THE WHOLE BODY IS COMPACTED TOGETHER BY THE WORKING OF EVERY PART. As the "Good Shepherd," Christ ministers to His people, feeding them and leading them (John 10:11-14; Heb 13:20). However, He does this through means. So far as His body is concerned, it is apparently most frequently, though not exclusively, through its various members that nourishment comes to the individual believers. Each member is like a spiritual conduit through which spiritual nourishment is ministered to the brethren. Any kind of spiritual life that is unrelated to this objective is spurious and worthless.
9. THAT AN INCREASE MAY BE REALIZED, WHICH IS DEFINED AS THE BODY EDIFYING ITSELF IN LOVE. The "increase" of reference is not numerical growth. It is true that numerical growth can take place in varied ways. This can take place exponentially – multiplication (Acts 6:1,7; 9:31l 12:24), It can also range from "a great multitude" and "many" (Acts 17:4,12), to a household (Acts 16:15,34; 18:8), and even to a single individual (Acts 8:38-39). However, the "increase" mentioned in this text refers to spiritual maturity, or growing up into Christ "in all things." It is increasing in faith, spiritual aptitude, and godly expression. This is the point at which the individual members [and, consequently] the whole body begins bringing forth "fruit unto God" – the revealed intention of it all (Rom 7:4).
Given these revealed objectives, precisely what kind of justification can be presented for remaining in a gathering where such things are not at all apt to happen? If there is only a "form of godliness that denies the power thereof," are not God's people told to "turn away" from such (2 Tim 3:5). Jesus did not remain where truth was not received (Matt 16:4; 21:15-17; Mk 12:13-14), nor did Paul and those with him (Acts 13:46,51; 18:6). In fact, since Jesus has been exalted into heaven, we have no example of any lengthy period during which any man of God sought to teach or direct those lacking a love for the truth. When stubborn unbelief rears its head and refuses to leave, the time has come for the man of God to move on! I understand that patience is required, as well as discernment of the true situation. Also, judgments cannot be made upon the basis of human opinion or conjecture. But eventually, unbelief will have the truth withdrawn from it, and woe to the person who insists on remaining united with those who refuse to be united to Christ through their rejection of the truth!
Thus, it makes perfect sense that Paul took the disciples and left the synagogue. Had there been a compelling interest in the truth of the Gospel, he would have rejoiced to stay. But such an environment was not present. In the interest of the disciples – who are the premier people before God – he moved to a place that was more conducive to collective teaching.
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